I think I would not err in saying that Dvoretskii's chronicle of our times, The Man from Outside, is stimulating unusual interest on the part of theater companies and audiences. It has been produced on two Moscow stages, something that is quite rare. It is playing in Leningrad, Kiev, Vilnius, Arkhangelsk, Barnaul, Vladivostok, Volgograd, Kuibyshev, Murmansk, Novokuznetsk, Petrozavodsk, Pskov, Sverdlovsk, Simferopol, Stavropol, and other cities. Judging by the reviews, the play and its productions are successful everywhere. It is as hard (...) to get a ticket to Moscow's Malaia Bronnaia Theater as to Spartacus at the Bolshoi or Hamlet at the Taganka. (shrink)

An introduction to the mode of production, explains a social order's base and superstructure, people as decisive in social development, classes and class struggle, the state, revolutionary change, social consciousness.

An introduction to the basic ideas of philosophy as a science, materialism, the categories and laws of motion of nature, society and human thought, dialectics, the theory of knowledge.

Recently M. Szabolcs [12] has shown that many substructural logics including Lambek CalculusL are complete with respect to relativized Relational Semantics. The current paper proves that it is sufficient forL to consider a relativization to the relation x dividesy in some fixed semigroupG.

The study of the cultural activity of the Spiritual missions of the Russian Orthodox Church in various regions of Russia is one of the urgent tasks in the context of the problematic field of the theory of regionalism, cultural studies and socio-philosophical knowledge. Russian settlements on the territory of the Yenisei River basin and the entry of ethnic groups and territories of Yakutia and Buryatia into the Russian Empire has become one of the most important stages of the integration of (...) the ethnic groups of Siberia into a single statehood. The Irkutsk Spiritual Mission received a more perfect organization, institutionalized by increasing the number of missionary camps, which for successful Christian activities carried out among pagans allowed the formation of school educational institutions for the education and upbringing of a new Buryat generation of children in the doctrinal Orthodox canons, and Russian cultural traditions. In this regard, one of the key tasks of the missionaries was to establish a rational view of further life in new Christian-type formations, which was realized in socio-cultural activities: providing medical care to sick representatives of other ethnic groups, a friendly attitude to people of a different faith and a sincere desire to guide them on the path of righteousness, etc. It should be noted that the largest share of foreigners in this territory belonged to Buddhists, which was reflected in the influence of lamas on doctrinal issues, including economic ones. Since Buddhism in the Russian Empire belonged to the section of tolerant religions, direct (administrative) pressure on it was impossible. There remained funds of an exclusively spiritual nature, to which Orthodox missionary work was directed. Today in the Russian Federation, Buddhism, as well as Islam, Catholicism and Protestantism, as well as some other faiths belong to the category of traditional religions, which organizationally operate within the framework of the modern Russian Constitution. (shrink)